Feast of the Ascension – 2023

Depending on where you are in the world, there is the possibility that the feast of the Ascension will supersede the Seventh Sunday of Easter. The Ascension fell on May 18 this year and either your local diocese or conference of bishops will have decided which readings will be used for this Sunday. So, to cover all my bases, the reflection here is a reflection on the Feast of the Ascension. The YouTube video for the week considers the Gospel for the Seventh Sunday of Easter. No matter which place you went first, and even if you don’t make it to the other reflection, I hope that something here will be meaningful for your week.

It in interesting that we hear the story of the Ascension as told by St. Luke in the Acts of the Apostles for the First Reading, and then the Great Commission from St. Matthew for the Gospel. This is the final moment of Matthew’s Gospel, it is how he concludes the whole story.

Go, therefore, and make disciples of all nations

Matthew 28:19

I love reading different Bible translations. I find language fascinating and if I could have all the time in the world, I think I would have studied Biblical Greek and Hebrew so I could go back and read these texts in their original forms. One Bible translation I find particularly interesting (I’ve mentioned this before in other posts, but it’s been a while), is called The Message. It is originally a Protestant translation, but there is a version which includes the books the Catholic Church maintains as the original canon of Scripture. This translation was intended to be a more “modern” translation. The translator, a pastor named Eugene H. Peterson, explains it this way:

I became a ‘translator’…daily standing in on the border between two worlds, getting the language of the Bible that God uses to create and save us, heal and bless us, judge and rule over us, into the language of Today that we use to gossip and tell stories, give directions and do business, sing songs and talk to our children.

The Message, pg. 12

Peterson is good about being upfront that this Bible isn’t meant to replace other study Bibles or translations used for liturgical practices. This is a reading Bible, a “let’s get to know one another” Bible. I love how he chose to translate the passage I quoted above.

Go out and train everyone you meet, far and near, in this way of life

Matthew 28:19

It is the same thing, but I find the word “train” to hit a little differently. I also find the phrase, “in this way of life” impactful. In order to train someone, first we have to know what we are teaching. For a lot of us, this might make us suddenly uncomfortable. This even makes me uncomfortable to a certain extent. For a large part of the Church’s history, the laity were not part of the teaching apparatus of the Church. Clergy and religious, who were able to receive additional schooling, time for prayer, mentorship, etc., were the ones looked to for passing down the faith. As time has passed, the Holy Spirit has inspired the Church to encourage all the baptized to take Jesus’ Great Commission to heart. These words aren’t simply for clergy, they are for all disciples.

Each one of us is called to be a disciple. A disciple is someone who not only follows a master, but promotes and spreads those teachings which they have received. Jesus lays out for us very clearly what He expects of His disciples. And it’s not always easy, especially when you consider Peterson’s translation in The Message. We are asked to train everyone you meet. Everyone? Even people we don’t like? Even people we will only interact with once? Even people we converse with online?

This is the thing about the Great Commission of Jesus. To be a disciple doesn’t mean living according to the teachings of Jesus when it’s convenient, or on Sunday mornings. It is an all or nothing kind of thing.

But before you get scared away. Consider this. Jesus doesn’t ascend into heaven to get away from us. Pope Francis explains it better than I can in his homily for the Feast of the Ascension in 2014:

“Jesus departs, he ascends to Heaven, that is, he returns to the Father from whom he had been sent to the world. He finished his work, thus, he returns to the Father. But this does not mean a separation, for he remains forever with us, in a new way. By his ascension, the Risen Lord draws the gaze of the Apostles — and our gaze — to the heights of Heaven to show us that the end of our journey is the Father. He himself said that he would go to prepare a place for us in Heaven. Yet, Jesus remains present and active in the affairs of human history through the power and the gifts of his Spirit; he is beside each of us: even if we do not see him with our eyes, He is there! He accompanies us, he guides us, he takes us by the hand and he lifts us up when we fall down. The risen Jesus is close to persecuted and discriminated Christians; he is close to every man and woman who suffers. He is close to us all; he is here, too, with us in the square; the Lord is with us! Do you believe this? Then let’s say it together: the Lord is with us!”

How beautiful is this! We are called to be disciples, but we do not do it alone. Never alone. The tasks of discipleship are challenging. We can’t get around that. This feast forces us to take a good look at our lives. Are we living out the tasks Jesus has given us? How can we more fully realize Jesus’ desire for our lives? Where is Jesus calling you to go out and train everyone you meet?

Daily Graces. kktaliaferro.wordpress.com

Encanto – Acceptance

If you’ve seen Encanto, then I’m sorry to do this to you, but “We don’t talk about Bruno no, no, no. We don’t talk about Brunnno!” If you haven’t seen the movie, then you aren’t currently participating in the sing a-long that just started with one of the movie’s more popular songs (here’s a link to the clip if you’re interested in joining us.)

Bruno, Mirabel’s mysterious uncle, was given the gift of foresight. He can go into a trance-like state and could see the future. Based on the aforementioned song, it seems like people treated Bruno as a local fortune teller. The villagers complain that Bruno told them their fish would die, they would grow a gut someday or lose their hair. These things do, in fact, come to pass. We’ve already discussed how Bruno informed Isabela she would have “the life of her dreams,” and how it sounded great but in reality was detrimental to her overall well-being. Bruno was truthful with all of his predictions. Unfortunately, sometimes people mistook normal speech for predictions. We hear about this during the song about Bruno.

Tia Pepa (the aunt who can control the weather), was getting married. She was, understandably, nervous and anxious on the big day. Bruno tried to joke with her that it looked like rain. Pepa took that to be some kind of prediction and loses her cool, bringing on a hurricane of rain and wind. We find out at the end of the movie that Bruno wasn’t making a prediction or telling the future, he was simply trying to help his sister express her emotions instead of bottling them all up inside. With this in mind, it could very well be that the things the villagers took for predictions were also simply observations that Bruno awkwardly made.

After Mirabel did not receive a traditional gift, Abuela asked Bruno to look into Mirabel’s future. He did and discovered a confusing scene. On the vision tablet, Mirabel was standing in front of the Casita, the family’s house. It was a little like those cards where if you tip it to the right, you see one picture. To the left, the light changes, revealing a different picture. In one view, the Casita is cracking and crumbling. But in the other, it’s whole. Bruno knows that Abuela will focus on the negative possibility due to her preoccupation with maintaining a facade of perfection and order about the family. Rather than risking Mirabel becoming an outsider as he feels he is becoming, Bruno destroys the vision tablet and leaves the Encanto.

Or does he? Bruno only wants to love and help his family. He finds himself unable to leave, and the Casita makes it easy for him to stay by providing an in-between the walls space for him to live. Once Bruno “leaves,” his name becomes taboo. Abuela will not allow it spoken and, as the song explains, “We don’t talk about Bruno.” Except then everyone goes on an sings an entire song about him! Clearly, there are unresolved issues about Bruno.

I’m sure it’s pretty obvious, but not talking about someone or something is usually not a healthy response to a situation. No family, no individual is perfect. We don’t always fit perfectly together but we would be incomplete if someone suddenly vanished. Families who have lost loved ones know what this feels like. New patterns of togetherness are slowly and often painfully formed. In the case of the Madrigal family, these new patterns of togetherness were not really created because they couldn’t talk about their feelings openly with one another. Luisa tells Mirabel that she overheard the adults whispering about Bruno. Camillo, Mirabel’s cousin, has a very skewed view of who his uncle was, claiming he was 7 feet tall when he’s actually the shortest of the triplets.

As we draw closer to the Feast of the Ascension, we find the Church preparing for a separation. After Jesus’ resurrection, he remained on the earth for 40 more days. He then ascended up to heaven to sit at the Father’s right hand. Jesus is leaving, but He’s not actually going. If you stretch the analogy and squint a little, Bruno does a similar thing. Jesus, in His infinite love for humanity, sends His Spirit to remain with us as well as provides us with a way to intimately experience His presence in the Eucharist. Bruno remains in the Casita, patching the cracks as best he is able and offering what help he can from between the walls.

The difference between those left behind is in the conversations they had. The Madrigal family talks about Bruno in whispers, side glances and assumptions. The disciples tell everyone they can who Jesus is and why He changed their lives. I know these two situations are not at all comparable, but the fruits are worth looking at. By suppressing conversations about Bruno, the family reaped negativity, fractured relationships and inaccurate assumptions about one another. The disciples, on the other hand, grew in their love for one another, for Jesus, and for those who came to encounter their message.

When we are having a problem with someone, it’s always better to talk about it. When we aren’t sure what happened in a situation, it’s always better to seek out those there and discover the truth of the matter. Our gift of language and communication is one of the most important tools we have to build our communities, large and small. Language only works if we use it well. Are there relationships in your life that could use some greater openness? Are you trying to discover new ways forward after a loss? Talk to those around you. Talk about what makes you happy, what makes you sad, how you like to communicate. Listen to the other person share about themselves. Don’t let issues important to you both go unspoken or unresolved. It may not happen overnight, in fact it probably won’t. Relationships take time and work. But both the Madrigal family and the disciples know that the community you nurture will be worth it.

Daily Graces. kktaliaferro.wordpress.com