Where to Look – Twenty-fifth Sunday in Ordinary Time 2023

No matter what time period in history we are considering, humans have a tendency to look around first before looking up to God. With today’s incredible amount of connectivity, it has never been easier to see what others are doing, where they are traveling, and how they are generally living their lives. But even with this intense level of connection, the phenomenon remains the same as in Jesus’ time – we are a species very concerned with what others of our same species are doing. To be blunt, we are a bunch of busybodies.

Look at how nosey the workers are in Jesus’ parable. The wages of the workers should be between them and the landowner. And yet the first round of workers to come to the vineyard, knowing full well what they had arranged with the land owner, still expect some kind of shift in situation because they had been eavesdropping on the first to be paid.

In the video for this week, I talk about how we are meant to live in community and some of the ways that we are supposed to look out for one another. Looking out for someone is different than looking at someone in comparison. It is very difficult to live in a fruitful, healthy community if so much of our time is spent worrying about what others are doing from a position of judgment or envy. Our time would be much better spent looking for opportunities to to help one another, assisting from a place of love and care for the other individuals in our community.

It is also interesting to consider that just as the workers in the parable didn’t get to choose what they were owed at the end of the day, as workers in God’s vineyard, we don’t get to either. There is no accounting from our end when we die. We don’t get to come to God with a list of receipts in order to receive payback for the times we felt were unfair. We have already received salvation. If we are baptized, we have already received admittance to the Church and membership in God’s family as sons and daughters. If you are reading this, you have received the gift of life. These gifts are beyond compare when weighed against life’s imbalances.

Life isn’t fair. Jesus’ parable pretty much spells that out for us. Not all people who are in heaven today did exactly the same amount of work, suffered the same amount of loss and pain, or achieved the same level of holiness here on earth. Everyone has their own struggles and triumphs. No one is repeated or repeatable. We are unique individuals on a unique journey to heaven. We can help one another along on our collective journey by looking out for one another. We encourage, rather than compare. We support, rather than strive to pass by. We forgive, rather than holding onto anger. Above all, we trust that at the end of our days, we will meet our Creator who loves us beyond all forms of measuring and it is His esteem we only need to be concerned about.

Daily Graces. kktaliaferro.wordpress.com

Encanto – Unity

We come to the conclusion of the Encanto Series and can finally answer the most pressing question of the movie, “What is Mirabel’s gift?” Being that this is a Catholic blog and is the lens through which I try to view the world, my take on Mirabel’s gift comes from a Christocentric place.

There are a few names you could give to Mirabel’s gift once the film is finished. She helps to heal the wounded relationships between the family members, making her a Healer. She also is unafraid to speak truth to Abuela about the harmful pressure she has put on the family, making her a Truth Teller or in Biblical terms, a Prophet. It is Mirabel who places the doorknob on the rebuilt Casita, bringing it back to life, making her a Life Giver.

I would like to take all of these facets of Mirabel’s gift and bring them under one theme – Unity. I’ve been learning more about unity lately and it seems Mirabel was tapped into it in a special way. It is Mirabel who has a heightened sense of the disunity happening within the Casa Madrigal. She sees it first in the cracks forming on the walls and then within the family itself – there’s the Bruno ban, Luisa’s insecurity, Isabela’s sacrifice, Pepa’s anxiety, etc.

Our first indication that Mirabel has a heightened sensitivity to familial relationships comes in her conversations with Antonio before he receives his gift. You would expect a 5 year old to turn to his mom, dad, or perhaps an older sibling with his fears about receiving his gift. But he looks to Mirabel instead and she’s the one he needs by his side when he approaches the door. The movie does a good job showing how painful this moment is for Mirabel as it brings into sharp relief everything that went wrong for her. Instead of refusing to participate, she places Antonio before herself and is there to support him in a way no one else is.

Mirabel seems to have a unique relationship with Luisa as well. Again, Mirabel is the one confided in when Luisa feels her power fading. Luisa’s admission is something she would never have said aloud to anyone else. With Mirabel, she can be her true self.

When she finds Bruno, she draws him out of hiding and back into the family. He is reluctant at first but is encouraged by Mirabel’s strength and perseverance to set things right. After learning about Bruno’s vision, she sets out to find a way to embrace Isabela. I think it’s interesting to note than while Mirabel is able to see the cracks and problems in the Casita, she isn’t able to affect any changes until she first fixes her relationship with Isabela.

What does all of this have to do with unity? As I mentioned, I’ve been spending more time pondering what unity looks like. Specifically, I’ve been beginning to dig deeper into the Focolare Spirituality, of which the reality of unity is central.

Chiara Lubich, the founder of the movement, discovered the desire for unity in Jesus’ final prayer in John 17:21 – “May they all be one.” She was inspired by the Holy Spirit to make Jesus’ prayer a living reality. She strove to make herself one with everyone she encountered. How, you may ask? Chiara understood that if God is Love, and in God we find our true selves, then we need to strive to live every action in that Love. Chiara explains:

Christ is love and a Christian must be love. Live generates communion: communion as the basis of the Christian life and as its summit. In this communion a person no longer goes to goes alone, but travels in company. This is a fact of incomparable beauty that makes our soul repeat the words of Scripture, ‘How very good and pleasant it is when kindred lives together in unity!’ (Ps 133:1)”

Chiara Lubich, No Thorn Without a Rose, pg. 33.

How beautiful! I find this really describes the reality Mirabel brings to life in her family. When we strive to love someone as God loves them, we seek what is best for them. We speaks truth to them, even when it is difficult to say or hear. We desire for them to be whole, to help repair what is broken, to encourage the full flourishing of their lives. There isn’t room for pressure to perform or for unrealistic expectations. When we love as God loves, when we allow ourselves to be transformed in love by Love, communion between people springs forth.


I do hope you’ve enjoyed this series on Encanto. It has brought about fruitful conversations in my own life and I hope in yours as well. Looking forward, I truly do feel myself being drawn more closely to the Focolare movement and am feeling inspired to continue sharing more about the journey with you here. I’m planning to do another series, perhaps starting in mid-to-end of June, which will go through what the Focolare call the Aspects of the movement, or more colloquially, the Colors. It is how the movement practically comes alive in an individual’s life. I’ll be sharing how I’m seeing these colors shimmer in my own daily ordinary.

I’d love to hear what you thought of the series and if you like this more scheduled approach to things. I’m curious! Peace my friend, May your summer be full of sunshine and peace.

Who is My Neighbor? – Catholicmom.com

In the Parable of the Good Samaritan, Jesus concretely defines who our neighbor is. Our neighbor is whoever needs our help, regardless of situation, status, skin color, or belief. Even more broadly, our neighbor is the Other, anyone who is outside of ourselves. Jesus’ ultimate example, which we are preparing to immerse ourselves in during this Lenten season, is His Passion, Death and Resurrection. Jesus’ sacrifice for us illuminates the essence of true love: willing the good of the other.

In these times of both intense closeness and intense separation due to COVID-19, I believe it would be helpful to pause and marvel at what we are achieving as a society.

Continue reading at Catholicmom.com