Hi dear friends. I have struggled back and forth about whether I should talk about what everyone else is talking about…you know. This past year has been difficult to say the least in our politics and government. I am not one for major controversy so all the back and forth, the name calling, the leaks, emails, assumptions and accusations have been tough to wrap my brain around. This post isn’t about any of that.
Actually, this post is quite short because I want you to travel back in blog time with me to this past Easter. I was sitting here today wondering yet again if I should post something regarding the election and moving forward. Then it hit me, I already have!
For Easter I wrote about Jesus’ command in Matthew 5:13 to be the salt of the earth. I can think of no better explanation or encouragement than what I already wrote. So, rather than inventing the wheel, head over to Season Your World and read it in light of November’s events. Nothing can be done to change the outcome, regardless of whether that means you are celebrating or in mourning. It’s time to look forward and assess just how salty we each are.
Also, don’t forget that Advent is just around the corner. I’ll be posting daily Advent Prayer Experiences this year. Click the link to learn more about the inspiration and if you aren’t already following the blog now is a great time to do so. That way the daily posts will show up right in your email. I’m doing my very best to keep them between 350 and 500 words so they won’t take up your whole morning =)
I don’t typically jump up and get excited about reading biographies. Maybe I’m still scarred from my school days or maybe I just haven’t read any truly excellent biographies. They always seem to me to end up “and then so-and-so did this, then this happened, then so-and-so met what’s-his-name and they went there.” The word dry comes to mind. I don’t know, I just usually can’t quite get into them. Henri Nouwen: His Life and Spirit by Kevin Burns was thankfully not like any biography I’ve ever read.
I didn’t know a whole lot about Henri Nouwen prior to reading this biography which is one reason why I decided to give it a go. I knew he was a big name in Christian spirituality and was around the time of Vatican II. I had read a few excerpts of his works here and there and recall being impressed by his depth and ability to find say something very meaningful in only a few simple words.
Kevin Burns was able to elevate the genre of biography for me. Rather than recapping the story of Nouwen’s life, Burns found a way to almost paint his life with words. The book is very aptly named: Henri Nouwen: His Life and Spirit. I do walk away from this book with facts about who Nouwen was and what his life consisted of. But more importantly I feel as though I have been offered a glimpse of the spirit of Nouwen, which is really the whole point of his life. To put it another way:
As his brother [Laurent] says, “I see the way we look at Henri today, and a lot of people who read his books today that do not know him from a personal side. They create another person, generally a very nice person, a wise person. They do not realize that he paid dearly for what he wrote” (107).
I’m sure it was tempting for Burns to “create” this nice, wise person as the central focus of his biography. However, through diligence, patience and an incredible amount of time, it appears to me that he managed to tell Henri’s story while including the reader in some of Henri’s more difficult moments and struggles. In many ways the hardships which Henri weathered are the source of some of his most genius works and contributions in Christian spirituality.
Of course, it is impossible to tell the story of someone’s life in a book. Kevin Burns freely admits that and explains in his introduction
The book in…your hands offers a composite portrait of Henri Nouwen…This portrait is assembled from observations by a small but close group of people who knew him well, and from my own reading of his books…I try, though, to capture something of the spirit and intensity of his life, recognizing the impossibility of trying to capture in words the entirety of any person’s life journey (xii-xiii).
In my opinion, Burns has done an excellent job in his efforts to share the spirit of Henri with us.
Let me begin by saying that we very much like our new parish. We will only be in San Antonio a few months but we felt it was important to find one church and quickly re-establish our Sunday morning/going to Mass routine. After being on the road for 2 months visiting family yes we of course went to Mass every Sunday. However, often it was a different church and time from one week to the next. We wanted to regain the stability of routine for our kids after so much transition in as many ways as possible. Going to Mass at the same time and place is one of those critical weekly routines.
That being said, I witnessed something interesting at our new parish this past week. This is a large parish. Large in both the physical space and number of people. You can easily fit 300 or so people in the pews, maybe 350 or even 400 if everyone actually moved all the way to the middle (#Catholicproblems haha). There is also standing room in the gathering space and along the walls. They actually keep folding chairs permanently set up along the walls knowing people will need them. There is also a Blessed Sacrament Chapel that is in the back and can be used for overflow seating.
This Sunday we arrived approximately 10 minutes early. Typically early enough to find a pew for 5 at most churches. At this parish, however, we were cutting it close (again, if people would only move to the middle….). Ben went to park the car and I walked in with the kids. As we walked in I noticed a large group of families with small children hovering in the back by the Blessed Sacrament Chapel (doors closed). There were still plenty of seats available if you smiled nice and negotiated space. As I walked by with my 3 little ducklings (or elephant sea lions depending on the day) an usher stopped me. She asked me if I wanted to wait with the others, they would be opening the doors (to the Blessed Sacrament Chapel/overflow seating) in just a minute. She questioned whether I would be able to find a seat. I looked around, assured her we would be fine, and moved on. We did find a seat. Front and center (and in the middle no less).
During Mass I sneaked a peek at the back and saw that all those families were in the overflow seating instead of being with the larger community.
Now I know you can argue that they were still sitting with the community, they are just an aisle away. And I do agree, they were still worshipping with all of us. My big issue, especially in light of the Gospel reading, is how they got there.
For as welcoming as this parish is, somewhere there is an undercurrent that pulls families with small children to the back. No matter how or when it happened, there is now a culture that exists which tells families that their place is in the back, away from the larger community (even if it is just separated by an aisle).
Now think about the Gospel. Zacchaeus is a tax collector who happens to be short. Due to his stature, Zacchaeus can’t see Jesus and the crowd isn’t making it any easier for him. So, he climbs a tree to see Jesus better. There are many theological and scriptural lessons that can be pulled from this passage. I would like to think about the most basic point, the height difference. Zacchaeus was short and the tall people wouldn’t let him through to the front. He took matters into his own hands and climbed a tree.
Let’s apply this to our children. They are short. When you stick them in the back, they can’t see. All they experience is a disembodied voice, some music and they get to go for a walk close to the end. Since there aren’t any trees around, they take matters into their own hands in any number of ways.
I’m not saying that children are angels in the front row and demons in the back row (mine proved this very well in our front row experience for All Saints’ Day). However, I do notice an overall improvement in behavior and most importantly, interest, when we sit up front. John asks me more questions and participates in the songs he knows much more when we sit up front compared to when we are in the back. Clare, only 2 years old remember, is much more likely to go into the aisle and try to run away when we sit in the back than when we sit in the front. Again, it’s not perfect and we have had some very hard Masses in the front row. But they are fewer and farther between than when we sit in the back.
Jesus told his disciples “let the children come to me, do not prevent them” (Matthew 19:14). This means, to me at least, let the children come all the way to me, not just to the cry room or the designated overflow seating that is in the back and out of the way. Tall people, stand aside! Let the children come all the way up!
So what to do about this? I have a proposition that I would love to have opinions on.
CC Public Domain
Many churches reserve one of the front rows for a handicap row. This way, persons in wheelchairs and their families will have a place to sit where they can see and feel comfortable. Why don’t we take the first 3 rows of one section of the church to reserve for families with small children? What if we went even farther and created a new ministry for high schoolers and adults with older children or grown children? These individuals could sit in the middle (yes, the middle!) of the pew to be helpers for these families.
Well, what do you think? Let’s make a new culture. If we insist on designating a space for families, let’s at least offer them what should be the prime place where their children can see and engage in the drama of the liturgy. And, let’s offer them the help that they need so that when their youngest unloads in their diaper or someone needs some extra space to calm down on the day that their spouse had to work, is sick or is deployed, they have an extra set of hands who is willing and wanting to be of service.
It’s not rocket science folks. After all, how many times have you taken a group photo and heard the photographer call out “Short people in the front. Tall people in the back!”