The Empire vs. The Cross

With the upcoming release of Season 2 of Disney’s Star Wars series Andor, Ben and I have been rewatching Season 1. We both enjoy this gritty story and the way the characters develop throughout the episodes. This time through, we have been commenting on some particular phrases that the Empire uses as it begins to take further control of the galaxy. The security folks (I’m not going to get super technical here), talk about “tightening their grip” and extending the reach of imperial control. Contract security is out, storm troopers are in. As we watched this unfold, we looked at each other and said Leia’s line from Episode 4: A New Hope, “the more you tighten your grip, the more star systems will slip through your fingers.” Here, in Andor, we were watching the beginnings of the tightening, which is the same moment that the rebellion is really starting to come together. The further the Empire stretches itself, the more cracks form for the rebels to slip in and out of.

The Empire’s purpose in all of this is control. They want things ordered they way they want them with no surprises, incidents, or creative thought. When watching Star Wars, I would think that most of us are inclined to side with the rebels. Stand up to the power, resist!

And yet, as I was reading through my most recent copy of Evangelization & Culture (Issue No. 22 on Courage), I found myself coming to realize that deep down, I’m much more like the Empire than I would want to admit.

At its most basic, primal level, the Empire (in my estimation) is operating from a place of fear. The fear of the unknown, of individual thought, of being replaced, of losing what it had gained. The fear of loss of control is a critical motivating force that causes the grip tightening seen in the Andor series. In his article “Spiritual Direction for the Fearful,” Fr. Billy Swan’s counsel reminded me of the Empire and how it’s actions are exactly what not to do in our own lives:

For us, the fear of losing our lives might not be active every waking hour, but the fear of losing something is always lurking – material things, power, honor, status, our mob, our health, our loved ones, our independence, our freedoms. How do we respond to this fear of loss? One option is to double down on our efforts to protect what we have, whether it be our freedoms, our assets, or even our very lives. Yet we know deep down, sooner or later, that we will have to let go of everything and surrender to the mystery of love that is infinitely greater than our fears.

What am I holding on to too tightly? Where am I seeking to be in control, instead of allowing God to direct my life? What am I afraid to lose?

Today is Good Friday, the day of the complete loss of control. Not in the sense of acting rashly or wildly, like a young child who cannot contain her emotions. No, today is the day where we see what perfect surrender looks like. It is the day where hands are stretched wide, holding nothing and at the same time, holding everything at once. Jesus hangs on the cross in what appears to be a complete loss of control. He was taken, beaten, stripped of everything he had, even his connection with the Father. In these moments, Jesus completely empties himself of everything he is. Where Adam and Eve grasped, tightening their grip on the forbidden fruit to gain something they did not need, Jesus releases his hold on everything, to gain everything we desperately require.

Nothing, not one thing. No one, not one person, slips through Jesus’ fingers.

We have a choice today. Will we join Christ, opening our own hands wide to accept all God has to offer us? Or will we side with the Empire, tightening our grip on the things we think we need, only to watch them slip away one day at a time, never realizing that all we had to do was let go. In a magnificent reversal, to find what we truly need, we have to be ready to lose everything.

Daily Graces. kktaliaferro.wordpress.com

Good Friday 2023

Good Friday is always such a hard day to reflect upon. It’s one of the main reasons why I’ve struggled to write Lenten reflection books, so this is going to be short.

Toward the close of today’s video, I touched on Jesus’ greatest moment of suffering. Just before Jesus dies, He cries out, “My God, my God! Why have you abandoned me?” In this moment of furthest separation from God, Jesus offers up for us the greatest example of His love. He was willing to go so far, as far as to be emptied of everything. Yet at the same time, He was placing on display for the whole world exactly who God is – Love. Perfect, complete, unyielding, undying – God is Love.

Through Chiara Lubich, founder of the Focolare Movement, we have a name for this distinct moment. Jesus Forsaken. I am currently working through a book that contains all of Chiara’s writings about Jesus Forsaken, not light reading to be sure. But at the same time, it is so full of hope and love and light. Jesus’ darkest moment is also where we find His greatest love. Here’s just one quote, a poem of sorts, from too many to count that I’ve highlighted so far, and I’m not halfway through yet.

So that we might have Light, you made yourself blind.

So that we might have union, you tasted separation from the Father.

So that we might possess Wisdom, you made yourself “ignorance.”

So that we might be clothed with innocence, you became “sin.”

So that we might have hope, you almost despaired…

So that God might be in us, you felt him far from you.

So that Heaven might be ours, you experienced Hell.

So that we might have a glad sojourn on earth, among hundreds of brothers and sisters, you were banished from Heaven and from earth, from humankind and from nature.

You are God, you are my God, our God of infinite love.

Chiara Lubich, Jesus Forsaken, pg 33.

A few years ago, Bishop Kurtz of the Louisville Archdiocese, wrote a beautiful article about looking for and discovering Jesus Forsaken in our daily lives. I would invite you to follow the link to read his article. He does a much more eloquent job than I can about how we all have the opportunity to embrace Jesus Forsaken each day.


There will not be a video or blog post for Holy Saturday. Together, we will wait in anticipation for the wondrous miracle of Jesus’ Resurrection on Easter Sunday.

Daily Graces. kktaliaferro.wordpress.com

And He Humbled Himself

A few years ago I started a book writing project. I have about 3/4 of it written, but haven’t touched it for some time. I began it around the time when I started making the Advent and Lenten Lectio Divina Journals. I was feeling passionate about helping people encounter Scripture in easy and meaningful ways. I was also incorporating some simple Bible verse memorization in our homeschool day.

I decided to try to write something about a foundational piece of Scripture and attempt to incorporate all these ideas. It has Lectio Divina, some Scripture exegesis (the fancy word for exploration, analysis, and interpretation of Scripture), activities to help memorize the passage, space for reflection and follow-up discussion questions. The passage I chose was the Christ Hymn from Philippians 2:5-11.

While I don’t know if I’ll ever have this manuscript in a publishable state, I have been thinking about it lately and am dusting it off a little bit. Today is Good Friday, the day of days. Jesus, true God and true Man, offers Himself as the perfect and ultimate sacrifice so that we, His beloved creation, could once again be one with God. This passage beautifully sums up the mystery of Christ. I thought I’d offer my thoughts and research on the first verse, Philippians 2:8 here with you all (* indicate the citations listed at the bottom). I’d love to hear what you think, if you find it insightful or would be interested in hearing more.

We are living in a unique time in history. I hope that during this Great Lent (as some have been calling it) you have learned more about yourself and your relationship with God. As we look forward to Sunday, let’s remember that no matter what chaos rains down around us, we are an Easter people. Darkness and death, though deep and dark indeed, cannot shut out the light of Christ.


and he humbled himself,

becoming obedient to death, even death on a cross

Philippians 2:8

We will start, with a brief study of words. Paul opens this verse by focusing us on the word, “humbled” which he interestingly uses as a verb. This is the same Greek word, tapeinoó, Paul uses in the verses prior to the hymn (Phil 2:3-4). Here is the key which unlocks the first 4 verses of this hymn. Briefly, let’s recall what it means for Paul to be humble:

  1. Do nothing out of selfishness or a desire to further your own status
  2. Regard others as more important than yourself
  3. Do not look out for your own interests first
  4. Put the needs of others before your own

Paul explained to the Philippi community what humility is in theory, but here he illustrates in no uncertain terms exactly what humility is in flesh and blood. Humility is Jesus, who did not regard equality with God a thing to be grasped, even though He was well within His right to demand it (1). Jesus emptied Himself (2), taking the form of a servant, the lowliest of the low (3). He became obedient (4) even to the point of death. Here we have on full display what it means to be humble. It is to be like Christ.*

Pope Benedict XVI compares Jesus to Adam when he states, 

Through the Cross of Christ man is redeemed and Adam’s experience is reversed. Adam, created in the image and likeness of God, claimed to be like God through his own effort, to put himself in God’s place and in this way lost the original dignity that had been given to him. Jesus, instead, was “in the form of God” but humbled himself, immersed himself in the human condition, in total faithfulness to the Father, in order to redeem the Adam who is in us and restore to man the dignity he had lost. The [Church] Fathers emphasize that he made himself obedient, restoring to human nature, through his own humanity and obedience, what had been lost through Adam’s disobedience.

Pope Benedict XVI. General Audience: Wednesday 27. https://w2.vatican.va/content/benedict-xvi/en/audiences/2012/documents/hf_ben-xvi_aud_20120627.html

Origin, one of the Church Fathers, reflects on this verse in one of his Commentary on the Gospel of John: Pt 379. He states that Jesus’ obedience, even to death, was part of God’s gathering the whole world and all its inherent brokenness due to sin back under His authority.** Paul is expressing the mysterious reality that God descended into His creation. This hymn can be broken into two distinct sections: the descent (Phil 2:6-8) and the ascent(Phil 2:7-11). Here we reach the depths of the descent. St. Augustine pondered these crucial words in this way: “He ’emptied Himself,’ He ‘humbled himself.’ Though He was God, He appeared as man. He was despised as He walked on earth, He who made the heaven. He was despised as though a mere man, as though of no power. Yea, not despised only, but slain moreover.”***

The downward movement of Christ is reflected deeply upon by Henri Nouwen in his book The Selfless Way of Christ: Downward Mobility and the Spiritual Life. He challenges us to see the downward way the way of Christ. Humanity, in all our brokenness, needed a savior. How beautiful, how mysterious, that our God chose to enter into that brokenness, to descend down into its very core death itself, in order that we might be redeemed. Nouwen tells us, “The great mystery upon which our faith rests is that the One who is in no way like us, who cannot be compared with us, nor enter into competition with us, has come among us and taken on our mortal flesh.”**** Note the echoes of Paul’s definition of humility. Jesus doesn’t come to compete with us but serve us. He is God, powerful and mighty, yet he enters into creation as a tiny, helpless baby. 

And then to top it all off, Jesus dies. There can be no greater descent than this. Jesus, our Savior, is obedient to the Father, and offers Himself as ransom for us all. 

The spotless lamb, the blameless victim. The one true God who kneels at our feet, wishing to wash them clean allows Himself to be raised up on a cross for our salvation. Pope John Paul II quotes St. Ambrose at length, with words of such power and beauty I couldn’t hope to do them justice by paraphrasing. 

“Christ, hung on the tree of the Cross… was pierced by the lance, whereby blood and water flowed out, sweeter than any ointment, from the victim acceptable to God, spreading throughout the world the perfume of sanctification…. Thus, Jesus, pierced, spread the perfume of the forgiveness of sins and of redemption. Indeed, in becoming man from the Word which he was, he was very limited and became poor, though he was rich, so as to make us rich through his poverty (cf. II Cor 8: 9). He was powerful, yet he showed himself as deprived, so much so that Herod scorned and derided him; he could have shaken the earth, yet he remained attached to that tree; he closed the heavens in a grip of darkness, setting the world on the cross, but he had been put on the Cross; he bowed his head, yet the Word sprung forth; he was annihilated, nevertheless he filled everything. God descended, man ascended; the Word became flesh so that flesh could revindicate for itself the throne of the Word at God’s right hand; he was completely wounded, and yet from him the ointment flowed. He seemed unknown, yet God recognized him”

St. Ambrose. III, 8, Saemo IX, Milan-Rome 1987, pp. 131, 133 as quoted by Pope John Paul II. General Audience: Wednesday 19 November 2003. Vatican. https://w2.vatican.va/content/john-paul-ii/en/audiences/2003/documents/hf_jp-ii_aud_20031119.html

* Brant Pitre. Philippians 2. YouTube.

** Origin. Commentary on the Gospel of John: Pt 379. Kenosis: Christ “emptied himself” (Philippians 2:7). http://kenosis.info/ANF-10A.html.

*** St. Augustine. Sermons on Selected Lessons, Sermon 42: Pt 2. Kenosis: Christ “emptied himself” (Philippians 2:7).  http://kenosis.info/NPN1-06E.htm

**** Henri Nouwen. The Selfless Way of Christ: Downward Mobility and the Spiritual Life. (Maryknoll, Orbis Books. 2007). 38.

Daily Graces. kktaliaferro.wordpress.com