Merry Mighty Christmas

I recently received an email from a dear church friend who, like many friends, I have only had the briefest of exchanges with these past months. We were catching up with each other – I with our plans for the upcoming move, she sharing her remembrances of working with Air Force families as they transitioned and encouragement for Ben and I as we walk through this transitory period with each other and with the kids. We are exchanging good mailing addresses and confirming our phone numbers won’t be changing. She concluded her latest email as follows:

Merry – Mighty Christmas! The Savior Comes!

I LOVE this! Christmas holds this incredible tension that I don’t think we fully appreciate. God, our Creator, is becoming created. The sky filled with angel choirs – not one angel or two, but hundreds – all singing thunderous praise to God for this mighty miracle.

In any other story, you would expect the angels to part and the god figure to come marching down between the rank and file, perhaps on some kind of noble steed with robes flowing behind and rays of light shooting from his hair. A mighty entrance for the mighty god.

But no, no friends! And this is the (well one of the) wondrous things about our God. While the angels announce His coming, He enters our world in the arms of a simple mother, whose only cradle is small manger for animals. This weak, innocent and helpless baby is the Savior of the world. The whole world was forever changed and continues to be changed by this moment.

Photo credit: Ben Taliaferro 2020

Christmas is merry, it is a time of joyful giving and receiving, a time of spreading love and cheer. It is a season of hope, of what is to come. But Christmas is also mighty, and can inspire us to do mighty things. This Christmas, more unique than most for today’s generations, is an opportunity for such a mighty Christmas.

I’ll just give one example, because I think it is one of the most beautiful and personal for myself and my family. My dad’s mother, fondly called Grandma J, presently lives in an independent living community that is attached to an assisted living and nursing home. As you can imagine, her community has undergone some of the strictest lockdown measures and there was a period of months that she was unable to see any of her family. As the summer moved into fall, the facility began allowing for visitors, under very strict rules and always outdoors. Winter has put a damper on this visiting situation and they have struggled to find a safe way for families to visit their loved ones.

Grandma J

The staff have been so good and have managed to find an indoor space with enough distance and safety measures so that families (a maximum of 2 people at a time) can come visit for Christmas Eve and Christmas Day. However, it’s only one space and the time slots are 45 minutes. Naturally, the spots are filling up quickly.

My grandmother had 2 choices. She could have, and rightfully so, frantically called each of her 5 local children to grab whatever they could so she could see someone on this holiday. It would have brought her cheer and joy to have even a little bit of family come to celebrate her.

She, however, made the mighty decision. When the visiting option was announced, she did call everyone. She called them to say to NOT take those precious few visiting spots on Christmas Eve or Christmas Day. She said that there are so many residents whose families in a more normal year would only come on Christmas. If this was their one chance to see their children or grandchildren, they should have every opportunity. She has been so blessed by children who do come to visit regularly, she can sacrifice visits on these special days so someone else can enjoy them.

This is love. This is love for others, even others you may not know. Grandma J is 90+ years old. Even if Covid wasn’t a thing, this could very well be her last Christmas. She knows it, we know it. And still, she chose the hard but mighty Christmas. What an incredible inspiration she is, for me and for our whole family. I hope for you as well.

I’d like to wish each of you, dear readers, a Merry and a Mighty Christmas.

And He Humbled Himself

A few years ago I started a book writing project. I have about 3/4 of it written, but haven’t touched it for some time. I began it around the time when I started making the Advent and Lenten Lectio Divina Journals. I was feeling passionate about helping people encounter Scripture in easy and meaningful ways. I was also incorporating some simple Bible verse memorization in our homeschool day.

I decided to try to write something about a foundational piece of Scripture and attempt to incorporate all these ideas. It has Lectio Divina, some Scripture exegesis (the fancy word for exploration, analysis, and interpretation of Scripture), activities to help memorize the passage, space for reflection and follow-up discussion questions. The passage I chose was the Christ Hymn from Philippians 2:5-11.

While I don’t know if I’ll ever have this manuscript in a publishable state, I have been thinking about it lately and am dusting it off a little bit. Today is Good Friday, the day of days. Jesus, true God and true Man, offers Himself as the perfect and ultimate sacrifice so that we, His beloved creation, could once again be one with God. This passage beautifully sums up the mystery of Christ. I thought I’d offer my thoughts and research on the first verse, Philippians 2:8 here with you all (* indicate the citations listed at the bottom). I’d love to hear what you think, if you find it insightful or would be interested in hearing more.

We are living in a unique time in history. I hope that during this Great Lent (as some have been calling it) you have learned more about yourself and your relationship with God. As we look forward to Sunday, let’s remember that no matter what chaos rains down around us, we are an Easter people. Darkness and death, though deep and dark indeed, cannot shut out the light of Christ.


and he humbled himself,

becoming obedient to death, even death on a cross

Philippians 2:8

We will start, with a brief study of words. Paul opens this verse by focusing us on the word, “humbled” which he interestingly uses as a verb. This is the same Greek word, tapeinoó, Paul uses in the verses prior to the hymn (Phil 2:3-4). Here is the key which unlocks the first 4 verses of this hymn. Briefly, let’s recall what it means for Paul to be humble:

  1. Do nothing out of selfishness or a desire to further your own status
  2. Regard others as more important than yourself
  3. Do not look out for your own interests first
  4. Put the needs of others before your own

Paul explained to the Philippi community what humility is in theory, but here he illustrates in no uncertain terms exactly what humility is in flesh and blood. Humility is Jesus, who did not regard equality with God a thing to be grasped, even though He was well within His right to demand it (1). Jesus emptied Himself (2), taking the form of a servant, the lowliest of the low (3). He became obedient (4) even to the point of death. Here we have on full display what it means to be humble. It is to be like Christ.*

Pope Benedict XVI compares Jesus to Adam when he states, 

Through the Cross of Christ man is redeemed and Adam’s experience is reversed. Adam, created in the image and likeness of God, claimed to be like God through his own effort, to put himself in God’s place and in this way lost the original dignity that had been given to him. Jesus, instead, was “in the form of God” but humbled himself, immersed himself in the human condition, in total faithfulness to the Father, in order to redeem the Adam who is in us and restore to man the dignity he had lost. The [Church] Fathers emphasize that he made himself obedient, restoring to human nature, through his own humanity and obedience, what had been lost through Adam’s disobedience.

Pope Benedict XVI. General Audience: Wednesday 27. https://w2.vatican.va/content/benedict-xvi/en/audiences/2012/documents/hf_ben-xvi_aud_20120627.html

Origin, one of the Church Fathers, reflects on this verse in one of his Commentary on the Gospel of John: Pt 379. He states that Jesus’ obedience, even to death, was part of God’s gathering the whole world and all its inherent brokenness due to sin back under His authority.** Paul is expressing the mysterious reality that God descended into His creation. This hymn can be broken into two distinct sections: the descent (Phil 2:6-8) and the ascent(Phil 2:7-11). Here we reach the depths of the descent. St. Augustine pondered these crucial words in this way: “He ’emptied Himself,’ He ‘humbled himself.’ Though He was God, He appeared as man. He was despised as He walked on earth, He who made the heaven. He was despised as though a mere man, as though of no power. Yea, not despised only, but slain moreover.”***

The downward movement of Christ is reflected deeply upon by Henri Nouwen in his book The Selfless Way of Christ: Downward Mobility and the Spiritual Life. He challenges us to see the downward way the way of Christ. Humanity, in all our brokenness, needed a savior. How beautiful, how mysterious, that our God chose to enter into that brokenness, to descend down into its very core death itself, in order that we might be redeemed. Nouwen tells us, “The great mystery upon which our faith rests is that the One who is in no way like us, who cannot be compared with us, nor enter into competition with us, has come among us and taken on our mortal flesh.”**** Note the echoes of Paul’s definition of humility. Jesus doesn’t come to compete with us but serve us. He is God, powerful and mighty, yet he enters into creation as a tiny, helpless baby. 

And then to top it all off, Jesus dies. There can be no greater descent than this. Jesus, our Savior, is obedient to the Father, and offers Himself as ransom for us all. 

The spotless lamb, the blameless victim. The one true God who kneels at our feet, wishing to wash them clean allows Himself to be raised up on a cross for our salvation. Pope John Paul II quotes St. Ambrose at length, with words of such power and beauty I couldn’t hope to do them justice by paraphrasing. 

“Christ, hung on the tree of the Cross… was pierced by the lance, whereby blood and water flowed out, sweeter than any ointment, from the victim acceptable to God, spreading throughout the world the perfume of sanctification…. Thus, Jesus, pierced, spread the perfume of the forgiveness of sins and of redemption. Indeed, in becoming man from the Word which he was, he was very limited and became poor, though he was rich, so as to make us rich through his poverty (cf. II Cor 8: 9). He was powerful, yet he showed himself as deprived, so much so that Herod scorned and derided him; he could have shaken the earth, yet he remained attached to that tree; he closed the heavens in a grip of darkness, setting the world on the cross, but he had been put on the Cross; he bowed his head, yet the Word sprung forth; he was annihilated, nevertheless he filled everything. God descended, man ascended; the Word became flesh so that flesh could revindicate for itself the throne of the Word at God’s right hand; he was completely wounded, and yet from him the ointment flowed. He seemed unknown, yet God recognized him”

St. Ambrose. III, 8, Saemo IX, Milan-Rome 1987, pp. 131, 133 as quoted by Pope John Paul II. General Audience: Wednesday 19 November 2003. Vatican. https://w2.vatican.va/content/john-paul-ii/en/audiences/2003/documents/hf_jp-ii_aud_20031119.html

* Brant Pitre. Philippians 2. YouTube.

** Origin. Commentary on the Gospel of John: Pt 379. Kenosis: Christ “emptied himself” (Philippians 2:7). http://kenosis.info/ANF-10A.html.

*** St. Augustine. Sermons on Selected Lessons, Sermon 42: Pt 2. Kenosis: Christ “emptied himself” (Philippians 2:7).  http://kenosis.info/NPN1-06E.htm

**** Henri Nouwen. The Selfless Way of Christ: Downward Mobility and the Spiritual Life. (Maryknoll, Orbis Books. 2007). 38.

Daily Graces. kktaliaferro.wordpress.com