Fourth Sunday of Lent 2023

We were so blessed to spend part of Spring Break at Ben’s family cabin outside of Denver. We were there for 6 days and had a lovely time, even if the little boys were struggling to sleep between runny noses and the altitude. It is such a joy to be able to share this cabin with our kids. Ben’s family has old films of the cabin being built by his great-grandparents and their children. The cabin has since been expanded upon, improved and maintained by the whole extended family. It is a work of art and a bit of a historical record for the family.

Nothing happens by coincidence and I am unsurprised that before arriving at the cabin, I wasn’t sure what to talk about for this week’s video. I was drawn to the conversation Jesus has with His disciples at the start of the reading about whose sin caused the man’s blindness – his or his parents? This tied into a question I reflected upon in my Bible Study about generational sin. Then, I found myself at this generational cabin. The generations it is, even if it can be an uncomfortable topic.

We know, as Jesus tells us, that afflictions like blindness are not caused by a family member’s sinfulness. Children do not receive the spiritual punishment that their parents or grandparents earned through their wrong choices. We do, however, still pass on many things from one generation to the next. These can be big, serious things, like alcoholism, mental health struggles, perfectionism, abuse, gambling. They can be littler things like leaving dishes on the counter, staying up late reading, sleeping past alarms, forgetting to water plants, etc. They can be fantastic things like diligence in going to Mass each week, following the Lenten fasts, cleaning up each night before bed, having a prayer routine, putting clothes away once they are folded, calling parents, grandparents, and other family members on a regular basis, etc. I’m sure you have come up with some of your own ideas.

In the nature vs. nurture conversation, there’s a lot to be said for the nurture side of things. We receive a lot. We give a lot. This then begs the following questions:

  • What have I received that I appreciate, use, and has helped me become a better person?
  • What do I wish I hadn’t received?
  • What have I given to my children, nieces, nephews, coworkers, or friends?
  • How is what I am giving helping them grow in holiness?

As if this wasn’t enough, while I was recording I found myself starting to veer off this topic of generational sins and gifts and reflecting on the cause Jesus gives for the man’s blindness:

Neither he nor his parents sinned; it is so that the works of God might be made visible through him.

John 9:3

The suffering isn’t a punishment. That’s almost as hard to swallow as the notion of generational sin.

As humans, we like cause and effect. X leads to Y. There was a sin, a consequence follows. Wrongdoing is followed by negative consequences, i.e. suffering. The Jewish people had experienced this many, many times. The people refused to enter Canaa and none of that generation was allowed to enter the promised land. Their descendants had to wander in the desert as the consequence of their disobedience (See Numbers 13-14 for the story). The same thing happens when the Kingdoms of Israel and Judah are overrun and taken into exile. The people rebelled against God, forgetting their side of the covenant. As a consequence, they and their children suffered.

Jesus tells us this type of transactional causes for suffering no longer rules the world. He has come, and He bears the punishment for all of our sins. For what purpose, then, does suffering occur? Jesus tells us in our Gospel that even suffering can be used for God’s glory. Put another way, I can think of no better answer than this clip from Season 3 of the Chosen. I hope you take the time to watch it, even if you chose these 6 minutes over mine that is linked above.

If suffering is something you struggle with, either your own, someone you know, or a suffering that has been passed through your generational story, I would encourage you to read the book, When You Suffer: Biblical Keys for Hope and Understanding, by Jeff Cavins. It is a beautiful and gentle book about suffering and how the Bible can help us better understand, accept, and then use suffering to participate in God’s plan for our lives.

Daily Graces. kktaliaferro.wordpress.com

Impossible Prophecies to Show the Way

Well it’s been a while and a lot has changed since I shared the Lenten devotionals for this year. We’ve moved to Kansas as Ben will be flying a new plane for the Air Force. We also were blessed in March to have baby number 6 join the clan. Nathan Patrick is doing wonderfully and just started smiling this week. He has filled our family with so much joy as each sibling squeals with delight when he gives them his goofy baby grin.

Ben has had a significant amount of training for his new assignment which has kept him from home. We continue to marvel at how fortunate and blessed we are to have parents with such flexible schedules. I am not sure how we all would have survived without the help of our moms and dads during this time. Big shout out to our families – we love you!

Perhaps you are already in the know, but only since my mom was with me to help with the kids did I begin watching the TV series The Chosen. My mom mentioned watching the first few episodes and enjoying it, though hadn’t gotten far and wanted to start at the beginning again. I hadn’t watched any and had some reservations about how the story would be told. But, I went along with her desire and I am so glad that I did!

I have found many things fascinating about this show. I love how it’s asking the viewer to really pause and consider all that went into following Jesus. The logistics, the questions, the backgrounds and social complications. I have found most of the assumptions and explorations into the lives of the apostles to be plausible and worth considering. I also very much appreciate that the writer has found consultants from Jewish, Evangelical and Catholic backgrounds to help find balance and respect for the vast range of tradition encompassed in these stories.

I have especially enjoyed seeing how Mary has been involved in the story. While she isn’t in every episode, she is clearly one of the group and the apostles listen to what she has to say.

I watched the most recent episode as of this posting (Season 2 Episode 4) twice because I wanted to catch everything in a conversation Jesus has with the apostles and Mary over dinner. Big James (James the son of Zebedee) questions Jesus about the feasibility of a particular prophecy concerning Jews and Gentiles coming together being fulfilled. “How can this be possible?” He and the other apostles ask, looking expectantly at Jesus. After going back and forth a few times, it’s not Jesus who ultimately satisfies them, it’s Mary. Mary looks around the table and simply says,

I know a thing or two about prophecies that sound impossible.

The impact of Mary’s words, of her presence at the table, cannot be overstated. I can imagine now, better than before, just how radical Jesus’ very presence was for the apostles. If they truly believed that Jesus was the Messiah, then all the old prophecies about about peace among nations, Jews and Greeks coming together, lame walking and the blind seeing – everything ought to be coming true.

They had witnessed healings, so those prophecies seemed easy now. They had experienced them firsthand. But others seemed more impossible to come true. How could all the nations come together to worship the King, they were enemies after all.

The power of Mary’s witness to the possibility of the impossible causes everyone to expand their imagination. Not only is the Messiah present before us, but here is His mother. She, who is human, draws them into the impossibility of what happened to her so that she can direct them to her Son, the fruit of that impossibility.

There is a famous Byzantine icon of Mary which is called the Hodegetria, translated from Greek to mean, “The One who Shows the Way.” I love this icon of Mary in all it’s forms. Mary is shown holding Jesus. While Mary is the larger of the two, you are still drawn to the figure of Christ because of how Mary is positioned. Her eyes are fixed on you, the one experiencing the icon. Her hand not holding Jesus is extended, her fingers often a bit elongated, in an open hand gesture toward her Son. She is not the point, her purpose isn’t to draw attention to herself. She is there to draw you in through her gaze and then gently bring you to her Son, the Messiah. In this moment of the show, I was immediately felt the iconic weight of what she said and how she said it. She was not drawing attention to her own prophecy’s fulfillment, but rather used it to gently draw the apostles into that new space of the possible that Jesus was trying to present to them.

Virgin Mary Directress Icon

Virgin Mary, Directeress

For a show that is not explicitly Catholic, I found this a very Catholic moment and I loved it! If you haven’t given The Chosen a try, I highly encourage you to. The first few episodes, in my opinion, take some getting used to as the show settles in. It really hits its stride around episode 4 or 5 and has an awesome conclusion to Season 1.

I’d love to know your thoughts about the show! Have you watched it, what did you like or dislike. Did you have any particularly moving moments? The app is free to download and watch all the episodes. Or you can find most of them on YouTube.

Daily Graces. kktaliaferro.wordpress.com